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SOS School Spreads Knowledge in Somaliland

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alma-hargeisa-somaliland-sl-72672-350x247 (1)Nine-year-old Alma knows that knowledge is power; that is why she is studying hard at the newly opened SOS School in Hargeisa, capital of Somaliland. She hopes to become a teacher someday to enlighten her neighbours who believe that going to school is a waste of time.

Alma lives with her family in a two roomed house in Sheedaha, a poor area of Hargeisa.  Unemployment is high and most children have never attended school or have dropped out due to school fees. Since 2009, Alma has been able to attend school with support from the SOS Family Strengthening Program. She is determined to change the negative outlook people in her community have towards education.

“I will study hard and become a teacher so I can educate my people in Sheedaha,” says Alma. “They need to be taught, to be exposed to different aspects of life. They need to change their mind-set and stop being ignorant to education.”

After her father died from throat cancer in 2007, Alma’s family was left without a provider. His savings from working at a local bakery did not last long and Alma’s mother was struggling to raise her five children.

The Family Strengthening Program recognized that the family was at risk of breaking up. In 2008, her mother received US $300 to start a business. A year later, when Alma turned three, she joined the SOS Kindergarten in Hargeisa.

“I like going to school very much because learning new things is so much fun,” says Alma. “I need to study seriously and attain good grades so I can get a good job in the future. I need to help my family.”

Today, she has a new desk and her classroom smells of fresh paint. Classes in the newly constructed school began last November.

sl-hargeisa-somaliland-350x262“The school is now 60 per cent full,” says Faisal Abdillahi, the school’s head teacher. “The response from the community has been overwhelming.”

“It is very important to go to school, because you get exposed to the world,” says Alma. “You think beyond your surroundings and you are able to share that with others.”
Canadian’s wishing to support SOS Children’s Villages are encouraged to sponsor a childsponsor a village or to make a direct donation. Your support ensures that SOS Children’s Villages can continue to provide a safe and loving home to orphan and abandoned children worldwide.

HRWG welcomes the ratification of the UN Convention on the Rights of the Child

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The Somalia Human Rights Working Group (HRWG), consisting of the EU, its Member States, Norway, Switzerland and the US, congratulates and welcomes the ratification of the UN Convention on the Rights of the Child by the Government of Somalia.
 
The ratification of this important international convention is a clear signal from the Somali government to the world that it takes the protection and wellbeing of (its) children seriously. The HRWG encourages the Somali government to do all that is necessary to bring the Somali legislation (and its implementation) in line with the standards outlined in the Convention on the Rights of the Child. The Group strongly encourages the authorities to start the process of becoming party to the optional protocols to the convention as well as to deposit the instruments of ratification in order to finalize the whole process.
 
The Somali children face daily struggles and challenges due to lack of basic services including education, water, sanitation as well as general insecurity. The latter has forced thousands of children to flee their homes in the search for more peaceful areas.
 
The HRWG continues to advocate for respect of human rights for all, women, men and children and for a stronger voice of the vulnerable in Somali society.

 

Somaliland:EU Parliament Told SL Recognition is Long Overdue

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Brussels1By Goth Mohamed Goth

Somaliland Foreign Minister Hon Mohamed Bihi Yunis, Minister of National Planning Dr.l Sacad Ali Shire, Dr. Edna Aden and Somaliland representatives to UK and Brussels meet with European Union parliamentary of foreign Affairs a fortnight ago.

The Somaliland delegation and the EU foreign Affairs Committee discussed a wide of matters with the recognition issue topping the agenda at meeting which took place in Brussels, Belgium.

 

Somaliland FM Hon Mohamed Bihi Yunis speaking during the meeting briefed the EU foreign Affairs committee on Somaliland recent history beginning since independence 1960 and the ill-fated union with south Somaliland to the time Somaliland broke away from the union with the Somali military government led by Siyad Barre back in May 1991, Somaliland has overcome many hurdles with major rebuilding of the country’s infrastructure starting from bottom after everything was completely destroyed including shelters, schools, hospitals, roads as well as other buildings in almost every city in country.Brussels4

Hon Bihi told the EU Foreign Affairs that It is a high time the Foreign Affairs opened a new chapter with Somaliland which it has been waiting for a long time for the organization to see the facts on the ground and accept Somaliland as sovereign and independent nation.

Dr. Sacad Ali Shire , Somaliland Minister of National Planning speaking during the meeting saying that since its declaration of independence in 1991, Somaliland has been steadily laying the foundations of a democratic “modern state.”

Edna, Sacad ,Bihi and English MP at The EU PARALIEMENT I N Brussels

Dr. Edna Aden also among the dignitaries addressing EU foreign Affairs committee began by presenting SL quest for self-determination begin when Somaliland gained independence in I960 and the short period as an independent nation and to the times of the ill-fated, the genocide committed by the Said Barre regime back then to when Somaliland withdrew from the ill-fated union.

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It was of the view that while it is the primary responsibility of the authorities and people of Somaliland to make efforts to acquire political recognition from the international community, the EU should be disposed to judge the case of Somaliland from an objective historical viewpoint and a moral angle vis-a-vis the aspirations of its people.

 

In September 2014, Ukip MEP James Carver wrote to the Commission asking whether they would recognize another Islamic state: that of Somaliland. In October they replied, saying “The EU does not have the competency to recognize states, only individual member states do.”

It continued: “A permanent solution to the status of Somaliland should be reached through negotiations between the authorities of Somaliland and the Federal Government of Somalia. It is paramount to find a solution which is acceptable to both parties. […] The EU does not seek to influence the outcome of this process.”

Somaliland has its own constitution and has already held two presidential and three local government elections in what international observers termed as the most free and fair electoral process in the whole of Africa not to mention 97% of its people voted YES during the referendum held in 2001.

Also present during the meeting were Somaliland representatives to Brussels and London and prominent businessman Mr. Abdikadir Hashi Elmi the owner of Mansoor group of Hotels.

Listen to this three-part video  of the meeting for more information

Somaliland Puts up a fight-Part1.xvid

Somaliland Puts up a fight-Part1.xvid_1

Somaliland Puts up a fight-Part1.xvid_2

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Somaliland:Citizens Warned Against Using Forged Travel Documents

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fake PassportsBy Goth Mohamed Goth

Major Abdi Sale ban, the commanding officer of immigration services at Egal international airport speaking to at a press conference held in his office advised citizens against using forged travel document warning anyone caught using such documents will face the full wrath of law.

The Immigration services officer speaking to reporters on the arrest of a young woman who was caught at the Egal International by immigration officers a day earlier while trying to travel outside the country using forged Norwegian travel documents by a man who had falsely claimed to be spouse.

“It’s the government policy to arrest anyone caught using forged travel documents or those of someone else “, Major Abdi Saleban , Head of Immigration at the Egal International airport.

Major Abdi Saleban added, “Incidents involving people using forged documents have been increasing in recent times and we have managed to arrest more than 326 people in the past year alone.

Somaliland authorities have improved essential migration management capacities through practical training of hundreds of immigration, security and civil aviation officers, provision of equipment and IT systems for passenger inspections and the rehabilitation of four selected ports-of-entry, including Hargeisa, Wajale, Borama and Berbera.

 

http://youtu.be/Eb8a4RqTvwY

 

Somalia:The Whole Haystack – is it?

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The Whole Haystack

The N.S.A. claims it needs access to all our phone records. But is that the best way to catch a terrorist?

By Mattathias Schwartz – The NewYorker – January 26, 2015 Issue

Basaaly Moalin was convicted of financing Somali extremists, in the only case where the N.S.A.’s phone-records program was decisive.

Almost every major terrorist attack on Western soil in the past fifteen years has been committed by people who were already known to law enforcement.

One of the gunmen in the attack on Charlie Hebdo, in Paris, had been sent to prison for recruiting jihadist fighters. The other had reportedly studied in Yemen with Umar Farouk Abdulmutallab, the underwear bomber, who was arrested and interrogated by the F.B.I. in 2009. The leader of the 7/7 London suicide bombings, in 2005, had been observed by British intelligence meeting with a suspected terrorist, though MI5 later said that the bombers were “not on our radar.” The men who planned the Mumbai attacks, in 2008, were under electronic surveillance by the United States, the United Kingdom, and India, and one had been an informant for the Drug Enforcement Administration. One of the brothers accused of bombing the Boston Marathon was the subject of an F.B.I. threat assessment and a warning from Russian intelligence.

In each of these cases, the authorities were not wanting for data. What they failed to do was appreciate the significance of the data they already had. Nevertheless, since 9/11, the National Security Agency has sought to acquire every possible scrap of digital information—what General Keith Alexander, the agency’s former head, has called “the whole haystack.” The size of the haystack was revealed in June, 2013, by Edward Snowden. The N.S.A. vacuums up Internet searches, social-media content, and, most controversially, the records (known as metadata) of United States phone calls—who called whom, for how long, and from where. The agency stores the metadata for five years, possibly longer.

The metadata program remains the point of greatest apparent friction between the N.S.A. and the Constitution. It is carried out under Section 215 of the Patriot Act, which allows the government to collect “books, records, papers, documents, and other items” that are “relevant” to “an authorized investigation.” While debating the Patriot Act in 2001, Senator Russ Feingold worried about the government’s powers to collect “the personal records of anyone—perhaps someone who worked with, or lived next door to . . . the target of the investigation.” Snowden revealed that the N.S.A. goes much further. Metadata for every domestic phone call from Verizon and other carriers, hundreds of billions of records in all, are considered “relevant” under Section 215. The N.S.A. collects them on an “ongoing, daily basis.”

The N.S.A. asserts that it uses the metadata to learn whether anyone inside the U.S. is in contact with high-priority terrorism suspects, colloquially referred to as “known bad guys.” Michael Hayden, the former C.I.A. and N.S.A. director, has said, “We kill people based on metadata.” He then added, “But that’s not what we do with this metadata,” referring to Section 215.

Soon after Snowden’s revelations, Alexander said that the N.S.A.’s surveillance programs have stopped “fifty-four different terrorist-related activities.” Most of these were “terrorist plots.” Thirteen involved the United States. Credit for foiling these plots, he continued, was partly due to the metadata program, intended to “find the terrorist that walks among us.”

President Obama also quantified the benefits of the metadata program. That June, in a press conference with Angela Merkel, the German Chancellor, Obama said, “We know of at least fifty threats that have been averted because of this information.” He continued, “Lives have been saved.”

Section 215 is just one of many legal authorities that govern U.S. spy programs. These authorities are jumbled together in a way that makes it difficult to separate their individual efficacy. Early in the metadata debate, the fifty-four cases were sometimes attributed to Section 215, and sometimes to other sections of other laws. At a Senate Judiciary Committee hearing in October, 2013, Senator Patrick Leahy, of Vermont, called the fifty-four-plots statistic “plainly wrong . . . these weren’t all plots, and they weren’t all thwarted.” He cited a statement by Alexander’s deputy that “there’s only really one example of a case where, but for the use of Section 215 bulk phone-records collection, terrorist activity was stopped.” “He’s right,” Alexander said.

The case was that of Basaaly Moalin, a Somali-born U.S. citizen living in San Diego. In July, 2013, Sean Joyce, the F.B.I.’s deputy director at the time, said in Senate-committee testimony that Moalin’s phone number had been in contact with an “Al Qaeda East Africa member” in Somalia. The N.S.A., Joyce said, was able to make this connection and notify the F.B.I. thanks to Section 215. That February, Moalin was found guilty of sending eighty-five hundred dollars to the Shabaab, an extremist Somali militia with ties to Al Qaeda. “Moalin and three other individuals have been convicted,” Joyce continued. “I go back to what we need to remember, what happened in 9/11.” At the same hearing, Senator Dianne Feinstein, of California, talked about “how little information we had” before 9/11. “I support this program,” she said, referring to Section 215. “They will come after us, and I think we need to prevent an attack wherever we can.”

In the thirteen years that have passed since 9/11, the N.S.A. has used Section 215 of the Patriot Act to take in records from hundreds of billions of domestic phone calls. Congress was explicit about why it passed the Patriot Act—despite concerns about potential effects on civil liberties, it believed that the law was necessary to prevent another attack on the scale of 9/11. The government has not shown any instance besides Moalin’s in which the law’s metadata provision has directly led to a conviction in a terrorism case. Is it worth it?

Before 9/11, the intelligence community was already struggling to evolve. The technology of surveillance was changing, from satellites to fibre-optic cable. The targets were also changing, from the embassies and nuclear arsenals of the Cold War era to scattered networks of violent extremists. The law still drew lines between foreign and domestic surveillance, but the increasingly global nature of communications was complicating this distinction.

In Washington, many people blamed 9/11 on a “wall” between intelligence gathering and criminal investigations. In a report on pre-9/11 failures, the Department of Justice criticized the F.B.I.’s San Diego field office for not making counterterrorism a higher priority. Two of the hijackers—Nawaf al-Hazmi and Khalid al-Mihdhar—took flying lessons in San Diego and attended a mosque where the imam, Anwar al-Awlaki, had been the target of an F.B.I. investigation. They lived for a time in an apartment that they rented from an F.B.I. informant, and Mihdhar made phone calls to a known Al Qaeda safe house in Yemen. But the F.B.I. wasn’t solely at fault. The C.I.A. knew that Mihdhar had a visa to travel to the U.S., and that Hazmi had arrived in Los Angeles in January, 2000. The agency failed to forward this information to the F.B.I.

Three years after 9/11, the size of San Diego’s Joint Terrorism Task Force had tripled. In California, hundreds of local police became “terrorism liaison officers,” trained to observe anomalous activity that could presage an attack. The San Diego “fusion center” spent hundreds of thousands of dollars on computers and monitors, including fifty-five flat-screen televisions, which officials said were for “watching the news.” This was one of seventy-seven such centers nationwide, at a cost of several hundred million dollars. The F.B.I. office established a “field-intelligence group,” a special unit that gathered information about domestic terrorism threats.

Of particular interest was San Diego’s growing Somali population. The first Somalis came to San Diego in the late nineteen-eighties and settled in City Heights, a crime-ridden neighborhood of bungalows and strip malls half an hour east of downtown. Cheap housing and nearby social services had attracted immigrants fleeing Vietnam, Cambodia, Honduras, Guatemala, Serbia, Iraq, and Sudan. Most of the Somalis lived with members of their extended families and spoke little English. Many settled in an apartment complex at 3810 Winona Avenue: five gray two-story buildings, at the bottom of a hill beside a dusty ravine, known to the residents as the godka, the Somali word for cave. So many Somalis settled there that the owners changed the name of the complex from Winona Gardens to the Bandar Salaam Apartments.

After the Somali government collapsed, in 1991, the community, which now numbered more than a thousand, spread up Winona toward University Avenue. In 2000, a group of Somalis borrowed half a million dollars to buy an old church at Winona and University and converted it into a mosque, the Masjid Al Ansar. They hired an imam, Mohamed Mohamed Mohamud, also known as Mohamed Khadar, who had spent years studying the Koran in Islamabad, Pakistan. Khadar was a charismatic speaker and one of the leaders of a national council of Somali-American imams. Within two years, he had raised enough money to pay off the mosque’s mortgage. According to one of Khadar’s attorneys, the F.B.I. approached him multiple times. “I think they came to his house and to the mosque,” the attorney told me. “He exercised his right not to talk.” A law-enforcement official familiar with the Masjid Al Ansar told me that a paid informant had said that some of the mosque’s worshippers were recruiting jihadist fighters. This lead “correlated with other information, especially historically, when you look at Anwar al-Awlaki,” the official said. (“I’ve never heard this and it’s not true,” Bashir Hassan, the president of the mosque’s board, said.)

The Somalis were slow to trust people from other clans, let alone F.B.I. agents. Nonetheless, San Diego law enforcement did what it could to keep an eye on the Somalis and on the broader Muslim community. A recent document obtained by the A.C.L.U. shows that the Joint Terrorism Task Force kept a list of forty-two “Somali community leaders.” An F.B.I. document shows that the agency sent an informant to report back on “private conversations” and “areas of concern” at a banquet held at a Holiday Inn by San Diego’s chapter of the Council on American-Islamic Relations. The Joint Terrorism Task Force made twenty-one arrests in San Diego County in the three years after 9/11, which led to several deportations and seven prosecutions for offenses related to terrorism. One of these defendants was Somali; all came from predominantly Muslim countries.

Among the regular worshippers at the Masjid Al Ansar was Basaaly Moalin. Like Mihdhar and Hazmi, he was a recent immigrant whose social life revolved around the mosque. Unlike them, he had put down roots in San Diego. He had arrived in 1996 with his brother, Warsame. His mother soon followed. In 2000, Moalin made one of his periodic trips back to Somalia and married a woman named Maryan, a friend of his family; he had known her since elementary school. He visited Maryan and their five children once or twice a year. Sometimes she needled him about their different circumstances. “I am not like you, who ran away from here,” she once told him.Moalin was born Muse Shekhnor Roble, the sixth of seven children, in 1977, near Guriceel, a country town in central Somalia. His father herded livestock for a living, but had enough money to support three wives. When Moalin was a teen-ager, his family moved to Mogadishu. In 1991, the longtime dictator Siad Barre lost control of the capital, setting off Somalia’s ongoing civil war. During the fighting, a mortar shell struck Moalin’s home. A soldier found him lying on the ground and shot him several times, disfiguring his arm. A neighbor carried him, unconscious, to a hospital. It took three months for the news to reach his family that he was still alive. He spent four years in refugee camps in Somalia and Kenya before the U.S. granted him asylum and, eventually, citizenship.

Upon arriving in the U.S., he changed his last name to Moalin, a Somali honorific meaning “teacher” or “scholar.” Though he had no college degree and was not especially learned about Islam, he liked to talk. He considered himself an authority on matters ranging from politics to health to the best way to cook spaghetti. One San Diego acquaintance called him a “very smart guy,” and recalled Moalin’s desire to become an electrician. He took vocational classes and found work as a technician at a telecommunications company, but his frequent trips to Somalia made it difficult for him to advance. By 2005, he was driving a taxi, trading shifts with Warsame. Among the drivers, Moalin was “an unofficial leader,” another acquaintance said, “a trustworthy individual. He’d come and collect money for a cause.”

As the civil war in Somalia got worse, warlords, some backed by the C.I.A., fought with Islamists for control of Mogadishu. Moalin’s home town, Guriceel, mustered a local militia, which was funded largely by donations from abroad. Moalin became one of the main conduits of money flowing from the U.S. to his home region. He paid for food, housing, and tuition for two orphanages, according to documents obtained by his defense. The region was going through a major drought, and some of the money that Moalin collected went to a committee that trucked water to dry areas. Another part of his earnings went to the construction of a house in Guriceel. He planned to live there with his family one day, a respected and influential man who had stood by his country during its most troubled years. In San Diego, he carried himself as though already living in this future. He dressed like a businessman and worked out regularly at 24 Hour Fitness.

In 2013, foreign remittances to Somalia reached $1.3 billion, which accounts for roughly half of the country’s G.D.P. Most of this money moves through hawalas, informal networks of Islamic money-transfer agents. Some U.S. hawalas are underground; some are affiliated with licensed banks. It’s difficult for authorities to track which hawala transfers buy food and other necessities in Somalia and which might be support for militant groups. But most agree that the current system is preferable to Somali émigrés’ making periodic trips with bundles of cash. “Somehow the money’s going to move,” Carol Beaumier, a former federal bank examiner, said in a recent interview with American Banker.

Moalin was a regular customer at the Shidaal Express, a licensed hawala in City Heights, where he knew one of the employees, Issa Doreh, a college-educated man in his late fifties with a lanky build and a graying beard. Well known in the community, Doreh helped found a charity that gave indigent Somalis a traditional Muslim burial. He ministered to Muslim prisoners and was an informal mentor to young men at the mosque. “He’d say, ‘You should be careful and take advantage of your time,’ ” a young Somali man told me. Most first-generation Somali families steer women toward domestic roles, but Doreh’s eldest daughter was studying for a graduate degree in psychology. He had been planning to open a barbershop, he told me, when the owner of the Shidaal Express, impressed by his strong community ties, recruited him to work as a clerk.

Like Moalin, Doreh worshipped at the Al Ansar mosque. They both lived at 3810 Winona, Doreh with his wife and children and Moalin with a roommate, another working-class Somali. When Moalin sent a money transfer to Somalia, he often phoned Doreh to check on its status. Moalin called Doreh “Sheikh Issa” and sometimes bragged about their relationship.

The F.B.I.’s earliest known contact with Moalin was in 2003. Sean Joyce, the bureau’s former deputy director, has said that it was “based on a tip. We investigated that tip. We found no nexus to terrorism and closed the case.”

Beginning in 2006, many Somali-Americans found their loyalties divided between their old homeland and their new one. A group called the Islamic Courts Union had captured the southern half of Somalia, and pushed the U.S.-backed Transitional Federal Government out of Mogadishu. They imposed a sometimes harsh form of Sharia, and reopened the Mogadishu seaport and airport, which had mostly been closed for fifteen years. Within the Courts coalition was a militant wing, known as the Shabaab, or “youth.” Among the Shabaab were hardened jihadists who had fought in Afghanistan and conspired with Al Qaeda to commit the 1998 Embassy bombings in Dar es Salaam and Nairobi. Yet some Western diplomats, including voices within the State Department, argued in favor of negotiating with the Courts. To the Pentagon, however, the stability that came with the Courts regime seems to have been outweighed by the likelihood that radical jihadists in their ranks could give Al Qaeda a foothold in East Africa.

In late December, 2006, thousands of Ethiopian troops invaded Somalia, with the U.S. providing intelligence support. The Ethiopians sought to defeat the Courts, reclaim territory lost to Somalia during the Cold War, and restore the Transitional Federal Government to power.

The invasion made Guriceel, Basaaly Moalin’s home town, into a battleground. The Ethiopians “threw the fire everywhere,” one witness said. “Innocent people were dying—women and children, elderly people.” She continued, “Everyone took their gun and they fought.” According to Mohamud Uluso, a leader from Moalin’s clan, there were reports of the Ethiopians torturing and killing five of Moalin’s family members.

From Guriceel, the Ethiopians moved east to capture Mogadishu. Most of the Courts’ leadership fled to Eritrea. The Shabaab stayed behind to mount an insurgency. In the U.S., Somali immigrants gathered in front of the White House to protest the Ethiopian invasion. “The perception was that Ethiopia was colonizing the country,” Ahmed Sahid, who runs Somali Family Service, a nonprofit in San Diego, told me. “All kinds of groups were popping up.” “It was hard to call them bad guys,” Abdi Mohamoud, the director of the San Diego nonprofit Horn of Africa, said, speaking of the Courts at the time of the 2006 invasion. At that time, “all they were doing was fighting the Ethiopians. People didn’t see any danger in that.”

Among the Shabaab’s top commanders was Aden Hashi Ayro. He often changed his phone number and used code names. He was believed to be in his thirties, and was one of the youngest Somali guerrillas to have trained with the Taliban in Afghanistan, where some sources allege that he met Osama bin Laden prior to the 9/11 attacks. Ayro’s skill as a fighter made him a hero among Islamist hard-liners and a major target of the United States. David Shinn, who served as the U.S. Ambassador to Ethiopia under President Clinton, has written that the Shabaab, under Ayro’s leadership, “provided protection for three Al Qaeda operatives sought by the U.S.”

Like Moalin, Ayro grew up near Guriceel, which by late 2007 was under the control of a local clan militia. Though Ayro’s Shabaab forces had fought alongside Guriceel’s militia against the Ethiopians, the locals did not accept the Shabaab as their leaders and forced them to make their camp outside the town. Ayro was running out of money for food and ammunition. His profile made it difficult for him to receive patronage from overseas. “We were already in high gear cracking down on terrorist financing,” a senior U.S. diplomat working in the region at that time said. “We certainly were making efforts to restrict the flow of funds.” It appears that these efforts were successful, and that, in response, Ayro got in touch with Basaaly Moalin.

The U.S. had been tracking Ayro for some time, even launching an air strike against him in early 2007. Using Section 215, the N.S.A. told the F.B.I. that a phone number associated with Al Qaeda (apparently Ayro’s) was in what Joyce, the F.B.I.’s former deputy director, has called “indirect” contact with a San Diego phone number. (In 2012, the N.S.A. “tipped” fewer than five hundred numbers to the F.B.I., according to testimony from John Inglis, the agency’s former deputy director.) The F.B.I. determined that the phone belonged to Moalin. It then obtained warrants to tap his phone calls and intercept his e-mail.

By December, 2007, the F.B.I. wiretaps showed that Moalin was in regular contact with a man they believed to be Ayro. The government’s transcripts give the caller’s name as Shikhalow, or “slim limbs.” Early in 2008, an F.B.I. linguist wrote an e-mail saying that he’d heard “Shiqalow might be an aka for Eyrow. Please advise if that’s true.” “That is correct,” the F.B.I.’s lead agent replied. “It is a slurred together version of Sheikh Ayrow.”

SHIKHALOW: We need the sum of two thousand. No, three thousand one hundred and sixty; and it’s needed for Bay and Bakool, as their rations for these ten days.

Basaaly: Okay.

SHIKHALOW: And as of today, we don’t have a penny for them.

Basaaly: Okay.

SHIKHALOW: By any means, get me an immediate answer about that . . . today.

Basaaly: Leave that matter to me, if God wills.

The U.S. continued to watch Ayro closely. “We just heard from another agency that Ayrow tried to make a call to Basaaly,” an internal e-mail from the F.B.I. sent during the Moalin investigation reads. “If you see anything today, can you give us a shout? We’re extremely interested in getting real-time info (location/news) on Ayrow.”

On the phone, Moalin is eager to hear news from the front. He calls the Ethiopians “filthy ones” and “lice-infested.” Talking with another taxi-driver, he says that he was “pleased” to hear a bomb explode in Mogadishu while he was on the phone with his wife. He laughs about “the damage inflicted to those men,” apparently Burundian soldiers working with the U.N., which was conducting relief missions in Somalia.

Shortly after eleven o’clock on the night of December 20, 2007, Doreh’s phone rang. It was Moalin, looking for help with his fund-raising. He wanted to schedule a phone call with the imam, Mohamed Khadar, but Khadar “doesn’t have a phone number.”

Doreh seemed tired. Reading the transcript, it’s unclear whether he intended to comply with Moalin’s instructions or if he merely wanted to get off the phone and back into bed: “Yes . . . okay . . . yes . . . uh-huh . . . we will do our best . . . okay, God willing.” Moalin did not send any money through the Shidaal Express for a week. Then he called Doreh again to prod him. “He doesn’t have a telephone,” Moalin complained, of Khadar. “I did not reach him by phone and I didn’t go to the mosque at noon today.”

Moalin wanted Doreh to find Khadar “this afternoon at the mosque” and ask for money “for the men.” “God willing I’ll tell him if I see him,” Doreh said. It was shortly after four o’clock. By that evening, Moalin had found Khadar’s phone number and was calling him directly. Moalin and Khadar engage in some small talk, but do not mention Doreh. “I will complete the task, which pertains to the men, tomorrow, God willing,” Khadar says.

To the F.B.I. agents listening in at the time, these calls likely had echoes of the Mihdhar case from 9/11: an apparent link between a wanted terrorist and an obscure apartment, talk of bombings and suicide attacks conducted in a foreign language, connections to a money-transfer agency and a mosque.

Two of Moalin’s cousins told me that not all of Moalin’s talk should be taken literally, as he often engaged in fadhi ku dirir, literally “sitting and fighting,” the no-holds-barred bull sessions common among Somali men. But the F.B.I. took Moalin’s words seriously. At one point, an agency linguist fluent in Somali wrote an official assessment of Moalin’s motives. “He tends to exaggerate,” the linguist wrote. “He tries to outshine others in supporting home region.” The F.B.I.’s Field Intelligence Group later wrote that although Moalin was “the most significant al-Shabaab fundraiser in the San Diego area,” he was “not ideologically driven to support al-Shabaab.” Rather, his support for Ayro was a function of “tribal affiliation.” At one point, Moalin appeared to offer Shikhalow the use of his house in Mogadishu as a base of operations.

The Shabaab’s methods angered many Somalis. On January 15th, Moalin received a call from a friend named Abdulkadir, who warned him to be careful about whom he was sending money to:

ABDULKADIR: If today these men’s actions are what I have seen, they became terrorist actions.

Basaaly: Yes .

ABDULKADIR: The capital which you are supporting them with will take you to heaven, or are you asking to go to hell?

Basaaly: Well, that has its problems, but Abdulkadir, let’s look at it from another angle. They are the ones who are firing the most bullets at the enemy.

Less than a month later, Moalin went to the Shidaal Express and sent two thousand dollars to a contact in Dhusa Mareb, the provincial capital and one of Ayro’s main outposts. The money was sent under the name Dhunkaal Warfaa. “Did you receive Dhunkaal’s stuff?” Moalin asked Shikhalow the day after the money was sent.

Moalin called Doreh periodically to check on the status of individual payments. When he called the imam, Mohamed Khadar, Khadar often seemed eager to get Moalin off the phone. Moalin wanted to give Shikhalow a regular stipend; Khadar didn’t want to promise. At one point, Moalin told Khadar to hold back twenty or thirty people “that you trust” after Friday services at the mosque, and ask them for money to give Shikhalow. Khadar is noncommittal. “God willing, it will be all right,” he says. “Don’t worry.” Other times, Khadar criticizes the Shabaab. “They slaughter anyone they capture and that is not good policy to begin with,” he tells Moalin. Khadar tells Moalin to pursue “unity” and “cooperation” among differing groups in the area around Guriceel. “We need to have conditions tied to the support,” one of Moalin’s Guriceel contacts says a few days later. “We need to tell them that we are going to support you but we need a unity.” Moalin appears to agree. “They promise they will not fight with people because they need fund[s] from us,” he says.

Uluso, the clan leader, told me that negotiating with an armed militia from thousands of miles away was a complicated and sometimes frightening business for the diaspora, especially those whose family members still lived in militia-controlled areas. “It’s not that you like or support a certain group,” he said. “You are living in a situation where you don’t have the power to defend yourself.”

In March, 2008, the State Department announced that it had added the Shabaab to its list of foreign terrorist organizations. On the phone, Moalin attributed this action to “the American spy agency.” In April, the drought around Guriceel ended. “All the water tanks are full,” Shikhalow told Moalin. “Now it is the time to finance the jihad.”

Moalin’s answer is ambiguous. “Yes, we humans cannot feed everyone,” he says. “Only God can, you know?” Eleven days later, on April 23rd, he sent another nineteen hundred dollars to Dhusa Mareb.

On May 1st, a Navy ship off the Somali coast fired four Tomahawk missiles that struck a house in Dhusa Mareb, not far from where Moalin was born. A local headmaster counted sixteen corpses scattered around the crater, according to the Washington Post. That day, a Shabaab spokesman announced that “infidel planes” had killed Ayro. Hours after the attack, Moalin called a fund-raising contact in St. Louis who told him about “a rumor that birds targeted the house where Shikhalow, ‘small legs,’ used to stay one hour ago.” Later that evening, he shared the news with Doreh. “That man is gone,” he said. “That news is highly reliable.” Moalin received no more phone calls from Shikhalow. (Moalin’s attorney maintains that the F.B.I. was wrong about the identity of Shikhalow, and that Moalin and Ayro were never in contact.)

The F.B.I. was concerned about what Moalin might do in the immediate aftermath of Ayro’s death. Many in the intelligence community believed that Al Qaeda was expanding its focus from 9/11-style operations to include attacks on “soft targets,” like those which later took place in Mumbai and like the Shabaab’s own assault on the Westgate Mall in Nairobi. “We are keeping our ‘ears’ open for any intelligence of importance,” the F.B.I.’s Somali linguist wrote, in an e-mail to Special Agent Michael Kaiser. “Please let me know if you believe that Basaaly might be thinking about revenge here in the U.S.,” Kaiser responded. “We want to be on the safe side.”

In another e-mail, Kaiser raised the possibility that Moalin might try to replace Ayro among the Shabaab’s leadership. In addition to monitoring his phones, the F.B.I. conducted physical surveillance of Moalin. Over the summer, Moalin started to notice. “We are closely watched,” he said. Apparently referring to another money transfer, he added, “The task we were involved in a few days ago was—it was reported to them.” An associate, he said, was “visited by the men.” (In response to written questions submitted through his lawyer, Moalin later denied that he was aware of any specific surveillance.)

Up until August, 2008, Moalin expressed sympathy for the Shabaab, calling Mukhtar Robow, the group’s spokesman, his “boss.” (According to the defense’s translation, Moalin called Robow “my man.”) Moalin’s St. Louis contact, Mohamud Abdi Yusuf, who was later convicted of material support, considered Moalin to be dangerously indiscreet. “You are not accountable with anything,” he said. “You don’t even know where you are; you talk as you wish, you don’t know what you should hide and what you should not.”

During the course of 2008, the Shabaab’s influence in Somalia grew stronger and its ideology more extreme. Its forces consolidated territory in the southern part of the country, sponsored pirates, used floggings and stonings to enforce their version of Sharia law, and undertook spectacular suicide attacks. Its leaders banned the Somali flag and declared support for Osama bin Laden. In a private letter, bin Laden rebuffed a Shabaab request for a formal alliance, lest “the enemies escalate their anger and mobilize against you.”

Whatever credibility the Shabaab had among mainstream U.S. Somalis evaporated in late 2009, when a suicide bomber killed twenty-five people during a university commencement ceremony in Mogadishu. The elders of San Diego’s Somali community held a meeting to condemn the attacks. Issa Doreh was among them. “Suicide martyrdom is not martyrdom,” Khadar, the imam, said, according to a participant. “All Muslim scholars prohibited this action.”

The young Somali man in San Diego told me that he had once considered joining the fight against the Ethiopians. “I came to Issa Doreh and said I wanted to help,” he said. “He told me, ‘Don’t go fight. Study. Fix yourself.’ ”

The F.B.I. arrested Moalin on the morning of October 31, 2010, at San Diego International Airport, as he was preparing to fly to Somalia. His last allegedly criminal transfer to Somalia was two thousand dollars, sent more than two years earlier to Omer Mataan, a man who was apparently a Somali militant. (It is unclear whether he was affiliated with the Shabaab.)

Across town, at a Department of Homeland Security office in Chula Vista, Mohamed Khadar arrived with his lawyer at what he thought was an interview about a green card. Once he was inside, a group of F.B.I. agents appeared and put him in handcuffs. Doreh was arrested early the next morning, at his home in the Bandar Salaam Apartments, as he was preparing to drive his children to school. The three men and another cabdriver were charged with a variety of crimes, including conspiracy and providing material support for terrorism, a crime that was created in the mid-nineteen-nineties, and whose definition was broadened in 1996 and again with the Patriot Act. Prosecutors used the material-support charge fewer than ten times before 9/11, and have used it successfully more than a hundred and sixty times since, according to Human Rights Watch.

In City Heights, the reaction was shock. Doreh and Khadar were men of high standing who had publicly condemned the Shabaab. “The community knew these people,” Hassan, the president of the mosque’s board, told me. “They don’t believe, even up to now.”

Two years passed before the trial began, in January, 2013. On the first day, the courtroom was filled with the defendants’ Somali supporters, wearing orange ribbons. The judge, Jeffrey Miller, had served as a deputy attorney general in California for nearly twenty years and was known for his coolheadedness and independence. Concerned that the orange ribbons might influence the jury, he told the Somalis in the gallery to take them off. The prosecution’s case began with Shikhalow’s words: “Now is the time to finance the jihad.” A prosecutor said that Aden Hashi Ayro was “a rock star among terrorists in Somalia.”

Both sides labored to explain the meaning of snippets of eavesdropped conversations carried on in a foreign language. They brought in experts who summarized the politics of the region around Guriceel. Acronyms piled up as prosecutors described the Islamic Courts Union, the T.N.G., the T.F.G., Ahlu Sunna Waljama’a, Al Itihaad Al Islamiya, Al Shabaab—and explained which of these myriad groups should be considered terrorists and which of them were moderate. Six Somalis had made a dangerous journey to Djibouti in order to testify by video and vouch for Moalin as a gregarious, hardworking extrovert who devoted himself to his family and the care of his ailing mother. One of them, a local police chief, claimed that he, not Ayro, was the one with the nickname Shikhalow, and said that he had fallen out of touch because, on May 1st, the day of Ayro’s death, the Shabaab turned on the local community and he had to flee. The core of the prosecution’s case was excerpts from seventy-nine phone calls that had been culled from more than eighteen hundred conversations and assembled in white binders for the jury. A few alternative translations were put together by the defense. “I’ve never had an experience like this, where things have come in, rolling in so late,” Judge Miller said, wading through the competing transcripts.

Doreh appears in eight of the transcripts. One contains a Somali proverb repeatedly cited by the prosecution as evidence that he was part of the conspiracy:

BASAALY: We are not less worthy than the guys fighting.

ISSA: Yes, that’s it. It’s said that it takes an equal effort to make a knife; whether one makes the handle part, hammers the iron, or bakes it in the fire.

In other conversations, he makes cryptic references to “books” and “pens” that were to be sent to “the Koran school,” which the government argued were code for Shabaab-related activity.

The jury deliberated for two days before finding all four defendants guilty. More than two hundred Somalis from San Diego and elsewhere wrote to the court, asking for leniency. Hassan, the president of the mosque’s board, said that Moalin’s actions were caused by his anger at the Ethiopian invasion of Guriceel. “His situation is as, if Mexican or Russian troops marched into San Diego and kill our families and friends,” he wrote. “Then our feelings and emotions will rise and we would be compelled to anything to alleviate such hardship.”

But by last summer, a year and a half after the convictions, when I visited San Diego, few Somalis would admit to having more than a passing acquaintance with any of the convicted men. “I saw the outside of his house. I don’t ask anything about what is on the inside,” one of the Somali men who gather in the parking lot outside the Taste of Africa restaurant said, when I asked about Khadar. He said that he had never met Moalin.

One of three family members who turned up for an afternoon conference with Moalin’s attorney, Joshua Dratel, was a cousin who cares for Moalin’s mother while raising two children in a house up the street from the mosque. On the day of our second meeting, she wore a gray hijab. We sat on the couch with another relative while Moalin’s mother, dressed in a black hijab, sat on the floor, leaning against a doorjamb. The cousin went to the basement and hauled up a rolling suitcase that Moalin had with him when he was arrested. Inside were shirts and slacks, still wrapped in the cleaner’s cellophane, and a pair of loafers with shining buckles. “The people who they say he was supporting,” she said, “they don’t wear these kinds of clothes.” She didn’t need to read the transcripts, she said. She knew her cousin was a good person.

A few days later, I met Hassan, the president of the mosque’s board, in a one-room office that he runs a medical-supply company out of. When I first contacted him, he had said that he would try to find Somalis who knew Moalin, Khadar, or Doreh and who would be willing to speak with me. Now he told me, gently, that no one was willing to speak.
Moments later, his cell phone rang. The caller, an F.B.I. agent, told Hassan that he was looking for a woman. Her name sounded Somali:

F.B.I. AGENT: She said she worked for you.

HASSAN: She never worked for us. She filled out an application, with fingerprints. But she never worked.

F.B.I. AGENT: Do you still have her contact information?

HASSAN: Um . . . if I give somebody’s private information, does that violate her privacy?

F.B.I. AGENT: I’m not asking you to do anything that you don’t want to do.

HASSAN: I think I have her number.

F.B.I. AGENT: Great.

Hassan did not have the number on him, he said. He would need to look it up. After he hung up, I asked how often local Somalis got calls like that. “All the time,” he said.

The fact that the Moalin investigation began with the N.S.A. was not revealed until after the conviction. Moalin’s attorney, Dratel, who learned about it through the news, called the timing “outrageous” and filed a motion for a new trial. All four defendants have since appealed, and the case is with the Ninth Circuit Court of Appeals; oral arguments will not likely be heard until late this year. Moalin’s is “the only criminal case in which a defendant has been able to challenge the lawfulness of the 215 program,” Jameel Jaffer, the deputy legal director of the A.C.L.U., told me. Dratel has served as counsel for the Guantánamo detainee David Hicks, the alleged Silk Road operator Ross Ulbricht, and the filmmaker Laura Poitras. He quickly realized that Moalin’s case could set an important precedent for the legality of N.S.A. surveillance. The appeals court could choose to agree with an argument made by Dratel in his filings that bulk metadata collection violates the Fourth Amendment, which requires search warrants to “particularly describ[e] the place to be searched, and the persons or things to be seized.”

At his sentencing, Moalin said that he felt nervous and preferred to deliver his statement seated. He said that he was worried about Maryan, his wife, who had been given a diagnosis of breast cancer, and his five children. “I love America,” he said. He denied any affinity for the Shabaab. “They kill a lot of people, educated, from my people, my tribe,” he said. “I don’t like what they are doing in Somalia.”

Wardens at the federal prisons where Moalin and Doreh are now held denied my requests to interview the men. Khadar declined to talk to me. In a letter that Doreh wrote to me last fall, he said that he was “clueless as to any wrong doing . . . the essential part of faith is to respect others with peace and passion. I also do respect and abide by the laws of the country, and never had intention to break it, directly or indirectly. Is it because I am Muslim why I am being singled out, falsely accused, persecuted, and having my family relations destroyed? . . . Weren’t the United States Laws made with the view of providing equal rights for all?” He repeated something that he said to Moalin in the transcripts: “What’s going to happen will happen. . . . It’s Allah (God) the almighty who decides and determines man’s daily action.”

In November, 2013, Moalin was sentenced to eighteen years in prison, Khadar to thirteen years, Doreh to ten years. At the sentencing hearing, Judge Miller called Doreh “someone who apparently was an upstanding member of the Somali community.” He said that Moalin was “capable of both humanitarian virtue” and of collaborating with terrorists. He said that he understood the defense’s argument that “until we have walked a mile in Mr. Moalin’s shoes . . . what he has been through personally and what his country has been through,” we cannot understand “the choices he has made.”

“I don’t think we need to worry about any of these three gentlemen,” Miller said.

I met General Keith Alexander one morning last spring, in midtown Manhattan. He had retired from the N.S.A. a few weeks earlier and was soon to announce the launch of IronNet Cybersecurity, a new private venture. He told me that the potential impact of Moalin’s arrest should not be underestimated, especially considering his association with Ayro. “You might ask, ‘What’s the best way to figure out who the bad guys are?’ ” he said. “What would you start with? You’d say, ‘Well, I need to know who his network of friends are, because chances are many of them are bad, too.’ ”

It’s possible that Moalin would have been caught without Section 215. His phone number was “a common link among pending F.B.I. investigations,” according to a report from the Privacy and Civil Liberties Oversight Board (PCLOB), an independent agency created in 2004 at the suggestion of the 9/11 Commission, which Obama had tasked with assessing Section 215. Later, in a congressional budget request, the Department of Justice said that the Moalin case was part of a broader investigation into Shabaab funding. Senator Ron Wyden, of Oregon, who, like Leahy, has pressured the N.S.A. to justify bulk surveillance, said, “To suggest that the government needed to spy on millions of law-abiding people in order to catch this individual is simply not true.” He continued, “I still haven’t seen any evidence that the dragnet surveillance of Americans’ personal information has done a single thing to improve U.S. national security.” Representative James Sensenbrenner, of Wisconsin, who introduced the Patriot Act in the House, agreed. “The intelligence community has never made a compelling case that bulk collection stops terrorism,” he told me.

Khalid al-Mihdhar’s phone calls to Yemen months before he helped hijack American Airlines Flight 77, on 9/11, led Obama, Alexander, Feinstein, and others to suggest that Section 215 could have prevented the attacks. “We know that we didn’t stop 9/11,” Alexander told me last spring. “People were trying, but they didn’t have the tools. This tool, we believed, would help them.”

But the PCLOB found that “it was not necessary to collect the entire nation’s calling records” to find Mihdhar. I asked William Gore, who was running the F.B.I.’s San Diego office at the time, if the Patriot Act would have made a difference. “Could we have prevented 9/11? I don’t know,” he said. “You can’t find somebody if you’re not looking for them.”

Last year, as evidence of the fifty-four disrupted plots came apart, many people in Washington shifted their rhetoric on Section 215 away from specific cases and toward hypotheticals and analogies. “I have a fire-insurance policy on my house,” Robert Litt, the general counsel of the Office of the Director of National Intelligence, said. “I don’t determine whether I want to keep that fire-insurance policy by the number of times it’s paid off.” James Clapper, the director of National Intelligence, has called this “the peace-of-mind metric.”

Michael Leiter, who led the National Counterterrorism Center under George W. Bush and Obama, told me that Section 215 was useful but not indispensable: “Could we live without Section 215? Yes. It’s not the most essential piece. But it would increase risk and make some things harder.”

In addition to phone metadata, the N.S.A. has used Section 215 to collect records from hotels, car-rental agencies, state D.M.V.s, landlords, credit-card companies, “and the like,” according to Justice Department reports. Once the N.S.A. has the phone metadata, it can circulate them through a shared database called “the corporate store.”

To some, this sounds less like fire insurance and more like a live-in fire marshal, authorized to root through the sock drawer in search of flammable material. “The open abuse is how they use that data,” Mike German, a former F.B.I. agent and lobbyist for the A.C.L.U., who is now a fellow at the Brennan Center, said. “It’s no longer about investigating a particular suspect.”

In 2013, Le Monde published documents from Edward Snowden’s archive showing that the N.S.A. obtained seventy million French phone-metadata records in one month. It is unknown whether any of these calls could be retrospectively associated with the Paris attacks. “The interesting thing to know would be whether these brothers made phone calls to Yemen in a way that would have been collected by a program like Section 215 or another signals intelligence program,” Leiter told me last week. “I don’t know the answer to that question.”

Philip Mudd, a former C.I.A. and senior F.B.I. official, told me that tallying up individual cases did not capture the full value of Section 215. “Try to imagine a quicker way to understand a human being in 2015,” he said. “Take this woman in Paris. Who is she? How are you going to figure that out? You need historical data on everything she ever touched, to accelerate the investigation. Now, do we want to do that in America? That’s a different question, a political question.”

Documents released by Snowden and published by the Washington Post show that the N.S.A. accounted for $10.5 billion of the $52.6 billion “black budget,” the top-secret budget for U.S. intelligence spending, in 2013. About seventeen billion dollars of the black budget goes to counterterrorism each year, plus billions more through the unclassified budgets of the Pentagon, the State Department, and other agencies, plus a special five-billion-dollar fund proposed by Obama last year to fight the Islamic State in Iraq and al-Sham (ISIS).

The maximalist approach to intelligence is not limited to the N.S.A. or to Section 215. A central terrorist watch list is called the Terrorist Identities Datamart Environment, or TIDE. According to a classified report released by the Web site the Intercept, TIDE, which is kept by the National Counterterrorism Center, lists more than a million people. The C.I.A., the N.S.A., and the F.B.I. can all “nominate” new individuals. In the weeks before the 2013 Chicago Marathon, analysts performed “due diligence” on “all of the records in TIDE of people who held a drivers license in Illinois, Indiana, and Wisconsin.” This was “based on the lessons learned from the Boston Marathon.”

In retrospect, every terrorist attack leaves a data trail that appears to be dotted with missed opportunities. In the case of 9/11, there was Mihdhar’s landlord, the airport clerk who sold Mihdhar his one-way ticket for cash, and the state trooper who pulled over another hijacker on September 9th. In August, 2001, F.B.I. headquarters failed to issue a search warrant for one of the conspirators’ laptops, despite a warning from the Minneapolis field office that he was “engaged in preparing to seize a Boeing 747-400 in commission of a terrorist act.”

There was plenty of material in the haystack. The government had adequate tools to collect even more. The problem was the tendency of intelligence agencies to hoard information, as well as the cognitive difficulty of anticipating a spectacular and unprecedented attack. The 9/11 Commission called this a “failure of the imagination.” Finding needles, the commission wrote in its report, is easy when you’re looking backward, deceptively so. They quoted the historian Roberta Wohlstetter writing about Pearl Harbor:

It is much easier after the event to sort the relevant from the irrelevant signals. After the event, of course, a signal is always crystal clear; we can now see what disaster it was signaling since the disaster has occurred. But before the event it is obscure and pregnant with conflicting meanings.

Before the event, every bit of hay is potentially relevant. “The most dangerous adversaries will be the ones who most successfully disguise their individual transactions to appear normal, reasonable, and legitimate,” Ted Senator, a data scientist who worked on an early post-9/11 program called Total Information Awareness, said, in 2002. Since then, intelligence officials have often referred to “lone-wolf terrorists,” “cells,” and, as Alexander has put it, the “terrorist who walks among us,” as though Al Qaeda were a fifth column, capable of camouflaging itself within civil society. Patrick Skinner, a former C.I.A. case officer who works with the Soufan Group, a security company, told me that this image is wrong. “We knew about these networks,” he said, speaking of the Charlie Hebdo attacks. Mass surveillance, he continued, “gives a false sense of security. It sounds great when you say you’re monitoring every phone call in the United States. You can put that in a PowerPoint. But, actually, you have no idea what’s going on.”

By flooding the system with false positives, big-data approaches to counterterrorism might actually make it harder to identify real terrorists before they act. Two years before the Boston Marathon bombing, Tamerlan Tsarnaev, the older of the two brothers alleged to have committed the attack, was assessed by the city’s Joint Terrorism Task Force. They determined that he was not a threat. This was one of about a thousand assessments that the Boston J.T.T.F. conducted that year, a number that had nearly doubled in the previous two years, according to the Boston F.B.I. As of 2013, the Justice Department has trained nearly three hundred thousand law-enforcement officers in how to file “suspicious-activity reports.” In 2010, a central database held about three thousand of these reports; by 2012 it had grown to almost twenty-eight thousand. “The bigger haystack makes it harder to find the needle,” Sensenbrenner told me. Thomas Drake, a former N.S.A. executive and whistle-blower who has become one of the agency’s most vocal critics, told me, “If you target everything, there’s no target.” Drake favors what he calls “a traditional law-enforcement” approach to terrorism, gathering more intelligence on a smaller set of targets. Decisions about which targets matter, he said, should be driven by human expertise, not by a database.

One alternative to data-driven counterterrorism is already being used by the F.B.I. and other agencies. Known as “countering violent extremism,” this approach bears some resemblance to the community-policing programs of the nineteen-nineties, in which law enforcement builds a listening relationship with local leaders. “The kinds of people you want to look for, someone in the community might have seen them first,” Mudd said. After the Moalin arrests, the U.S. Attorney’s office in San Diego began hosting a bimonthly “Somali roundtable” with representatives from the F.B.I., the Department of Homeland Security, the sheriff’s office, local police, and many Somali organizations. “They’ve done a lot of work to reach out and explain what they’re about,” Abdi Mohamoud, the Somali nonprofit director, who has attended the meetings, said.

Does the Moalin case justify putting the phone records of hundreds of millions of U.S. citizens into the hands of the federal government? “Stopping the money is a big deal,” Joel Brenner, the N.S.A.’s former inspector general, told me. Alexander called Moalin’s actions “the seed of a future terrorist attack or set of attacks.”

But Senator Leahy contends that stopping a few thousand dollars, in one instance, over thirteen years, is a weak track record. The program “invades Americans’ privacy” and “has not been proven to be effective,” he said last week. The Moalin case, he continued, “was not a ‘plot’ but, rather, a material-support prosecution for sending a few thousand dollars to Somalia.”

On June 1st, Section 215 and the “roving wiretap” provision of the Patriot Act will expire. Sensenbrenner told me that he doesn’t expect Congress to renew either unless Section 215 is revised. “If Congress knew in 2001 how the FISA court was going to interpret it, I don’t think the Patriot Act would have passed,” he told me. In 2013, Leahy and Sensenbrenner introduced the U.S.A. Freedom Act, which would scale back the N.S.A.’s powers; the act would grant subpoena power for the PCLOB and create an advocate charged with representing privacy interests before the secret FISA court. The bill was watered down and passed by the House, but it failed to reach the Senate floor. Mitch McConnell, the Senate’s top Republican, said that the N.S.A. needed every available tool for the fight against ISIS. “This is the worst possible time to be tying our hands behind our back,” he said.

The Paris attacks offered yet another opportunity to argue for the value of Section 215. Senator Bob Corker, of Tennessee, said that his priority was “insuring we don’t overly hamstring the N.S.A.’s ability to collect this kind of information.” Senator Chuck Grassley, of Iowa, said, “If it can happen in Paris, it can happen in New York again, or Washington, D.C.” The Senators focussed on attacks that Section 215 had not stopped and imagined attacks that it could theoretically stop. There was no mention of what it had actually stopped, or of Basaaly Moalin.

(*) Mattathias Schwartz , a contributing writer of The New Yorker, lives in New York.

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ECOTERRA Intl.
SURVIVAL & FREEDOM for PEOPLE & NATURE

Algerian author Yasmina Khadra: “I don’t have the right to be Charlie. I can only invite Charlie to join the rest of us.”

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Yasmina-Khadra•Award-winning author says Algeria was the first victim of extremist Islamic terrorism
•Argues that Islamic terrorism must be de-linked from Islam
•Argues for the importance of multiculturalism
•Full interview available to embed: https://www.youtube.com/watch?v=yI6NyzWuhX4
In this week’s episode of Talk To Al Jazeera, award-winning Algerian author and former military officer Yasmina Khadra discusses the Charlie Hebdo attack with Jacky Rowland.
The Kouachi brothers – the gunmen – were born in France to Algerian immigrant parents, but Khadra says discussions of the terrorist’s nationality are irrelevant. “For me, the murder doesn’t have an identity. It doesn’t have a nationality. It is characterised, it is identified by its wrongdoing. So I shouldn’t suddenly have to feel guilty because he’s Algerian. We’ve got to stop making this link that shouldn’t exist between where a murderer comes from and his act. We have to focus on the act, and nothing more.”
Khadra says the Charlie Hebdo attack affected him personally. “I was shocked,” he says. “Even if I’m Algerian, even if I’m from a country where 200,000 people died, where we went through a horribly dark time, we’re still shocked by the attack. Because each organised murder reminds us a little of what we lived through here in Algeria, and it’s natural that no-one can get used to that atrocity.”
Khadra reminds Rowland that Algeria was the first victim of extremist Islamic terrorism, with an armed conflict that began in 1991. “Algeria has lost more journalists than the rest of the world put together, you know?” he says, referring to the assassination of over 70 journalists during The Algerian Civil War. “So I don’t have the right to be Charlie. I can only invite Charlie to join the rest of us. Because we were the first victims, and when Algeria lived through its tragedy, it was completely
isolated from the world; no-one was interested, and our heroes were passed off as assassins, as criminals. In the 2000s, they used to say that Algeria didn’t
have any terrorists, that it was the military that killed people, and I still pay for having defended the truth.”
Khadra criticises the media’s focus on the terrorists’ religion. “The murderers were born in France; they were brought up in France; they are, to a certain extent, the children of France – they are not the children of Islam.”
“The only way we can fight against this plague is by isolating it,” he argues. “We must isolate it completely from what it is doing; stop associating it with a community it pretends to defend, or a religion it pretends to embody. A god doesn’t need to be defended by mortals. It’s God. How could He appoint mortals – venerable, miserable, poor beings – to defend him? We’re a little in the absurd. We’re living in absurdity at its most impure.”
Khadra says we’re living through “a battle of extremes…  On one side, in France, for example, freedom of speech is sacred. On the other, for all those who believe, religion is sacred. And of course, both are right to defend their values. But both are wrong to impose their values upon others.”
He says that, contrary to the stereotype of Islamic men in the mainstream media and Hollywood, “Most Muslim men are brave, generous, welcoming, they express love, they are brotherly, and I can’t see how one can allow oneself to limit a Muslim nation to a few thousand people who are misled.”
He argues strongly for the importance of multiculturalism. “We’re always scared of multiculturalism – I think it’s the future of humanity. I’m multicultural. I know about Western culture, Eastern culture, Arabic Berber culture, because I’m Berber too. I’m Algerian – and this is how I try to understand my era… I’ve always said in my books, he who lives his life fully is he who knows how to live, who can love a part of each religion and a song from each folklore. And this is how we are really human beings. If not, we stay French, we stay Algerian, we stay Qatari, and we will never know how to be human.”
Khadra also discusses his work, politics, freedom of speech, and why no one wants to listen to the truth today.
Watch Khadra talk to Al Jazeera at https://www.youtube.com/watch?v=yI6NyzWuhX4.
For more information, visit http://www.aljazeera.com/news/africa/ or follow #ajafrica on Twitter.
Regards
Kevin Kriedemann & Joy Sapieka
Publicists: Africa
AL JAZEERA MEDIA NETWORK

Somaliland: Fringe ‘Media’ Defends Tribal and Personal Interests

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If the percentage of fringe, militant media practitioners was small, it would have been negligible, insignificant and not noteworthy at all. It is not – on academic calculations – less than 80% of the total line up.
These radical elements daily pen a stream of subversive, caustic, discordant and tribally-laced drivel for websites, newspapers and TV stations. They write not from the heart or on a basis of reach findings or from intellectual derivation and suppositions, but purely on the basis of tribal and individual interests.
Examples are aplenty. There too many attempts the nation made to rise from the dust of underdevelopment that the media failed: (a) the attempt made on resuscitating the Berbera cement plant; (b) the on-going attempts on turning Somaliland’s oil reserves into viable economic concerns; (c) Attempts made in transforming fallow, dilapidated and/or neglected government properties into solvent cash for use on reconstruction programs; (d) the attempts to turn mining reserves such as Simodi and along the coastal line east of Berbera into going concerns ; (a) the investments to be made on Berbera and Hargeisa power plants that currently run on generators and input concerned private sector citizens have made on them; – and so on and so forth.
If, for instance, the presently-running generators of Hargeisa electricity were turned off this minute, nothing much to talk about would have been there. MSG bought and installed the new generators that are running now – but then the exploited elements among the Somaliland do not know that or are being blinded by tribal hatred that knows neither reasoning nor is in any way nationalistic.
The current clamor for shares on plant by one of the villages of Hargeisa (note: not individuals) is an irrefutable proof of a puppeteer’s hand running the strings behind the curtain. Almost everybody knows that it is the self-same hand that started not-so-long-ago political riots which is again making the puppets play to its tune, whim and agenda. And one can guess who that is: an example of self-interest hiding behind the pens of semi-literate hooligan journalism.

Absurd claims
Alongside the venom spouted out by the so-called elements among the media that blemish the good name of the profession, are always absurd claims and accusations that are far from the reality. Moles are turned into mountains. Ignorant, spotlight hungry opposition elements run for the nearest print outlet and TV station with a handful of dirty banknotes clenched in their small fists to buy print space and airtime.
As soon as some kind of a settlement is reached or some people get killed, the gall fizzles out. The dead and wounded, the wronged and the ill-accused are all left behind ignored and ridiculed with no recourse to law or justice. Instead they accuse the ill-treated and demand compensation where they should have collared the instigators of the cause who exploited them to the hilt.

Architects of discord
They no longer hide behind the curtains. They are out in the open. Only they have succeeded to convince everybody that there is valor in bucking the system and disobeying law. They neither stammer nor blink when they are calling out all the superlatives in doom and destruction despite the evident unity and development Somaliland is basking in, and is being commended on by the international community.
The architects of discord in Somaliland are led a few members from the opposition parties, joined along the way by elements from the private sector that change shade with the issue, the occasion and the interest on hand. They can be named by any child who sits in front of a TV screen or reads the dailies in Hargeisa or the websites.
Talking of websites, any novice van tell which website belongs to which tribe/clan right away by looking at the content of their editorials and what the editors select for ‘news’ and ‘opinion’ columns.

Word of Advice
Somaliland must be bigger and more valuable than passing, ephemeral cares and interests. The number of ‘issues’ that were made to boil over and evaporate to thin air, thereafter, suffices for examples. The number of people maimed, killed, impoverished or compelled to flee the country only to die on the Sahara Desert or drown on international seas should be recalled.
The media must not defend tribal or personal interests at all. Nothing can bring back the lives and trust that inadvertent or cruelly calculated media coverage like yours can make us all lose.
Somaliland media must come back to its senses or cease to be.

Amran Isa Aideed
Arusha

MLK: “When Will You Be Satisfied?”

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Martin Luther KingWhen Dr. Martin Luther King, Jr. [MLK] gave his “I Have a Dream Speech” in August 1963, he asked the “devotees of civil rights” a simple rhetorical question:  “When will you be satisfied?”One of his answers was particularly poignant. “We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality.” He empathized with those who have been “battered by the storms of persecution and staggered by the winds of police brutality.”

Dr. King was deeply concerned about the plague of police brutality gratuitously visited upon black men throughout the country. He had seen and experienced police brutality firsthand. In the Spring of 1963, he witnessed  Eugene “Bull” Connor, the rabidly racist police commissioner of Birmingham, Alabama, “Cry ‘Havoc!’, and let slip the dogs of war” on unarmed citizens demanding the right to vote. Connors unleashed his police officers to viciously and mercilessly attack non-violent anti-segregation protesters with high-pressure fire hoses, police dogs, billy clubs and tear gas. But the protesters kept on coming in waves chanting, “Ain’t Gonna Let Nobody Turn Me Around”.

A number of prominent white Southern clergymen expressed disapproval of Dr. King’s nonviolent tactics in demanding their constitutional right to vote, but applauded Connor’s brutal methods to “maintain law and order.” In April 1963, Dr. King, in his “Letter From Birmingham Jail”, challenged the moral ambiguity and absurdity of their position and their skin-deep commitment to racial justice. He exposed their willful ignorance and hypocrisy before the court of public opinion. He argued that those who “warmly commended the Birmingham police force for keeping ‘order’ and ‘preventing violence’” would have come to a different conclusion had they “seen [the] dogs sinking their teeth into unarmed, nonviolent Negroes… observed their ugly and inhumane treatment of Negroes here in the city jail… watched them push and curse old Negro women and young Negro girls… slap and kick old Negro men and young boys… observe them refuse to give us food because we wanted to sing our grace together.”

In March 1965, during the “Bloody Sunday March (click here for video)”,  Alabama State troopers and a posse of police-recruited Klansmen on horseback savagely brutalized civil rights marchers on the Edmund Pettus Bridge as the world watched in horror. Dr. King personally led the second march on “Turnaround Tuesday” with 2500 marchers in tow. Connor’s police withdrew from the bridge to let the marchers continue and avoid a confrontation. Dr. King held a short prayer session as the police looked on from the sidelines. In a dramatic display of self-control and demonstration of the principles of nonviolent resistance, Dr. King turned back and walked his marchers back to town. Within days, Dr.  King led some 25 thousand marchers and successfully completed the 54-mile march from Selma to the Alabama State Capitol in Montgomery with the protection of thousands of soldiers from the U.S. Army, federalized Alabama National Guardsmen, FBI agents and Federal Marshals. There he delivered a soul-stirring speech: “The end we seek is a society at peace with itself, a society that can live with its conscience. … I know you are asking today, “How long will it take?” I come to say to you this afternoon however difficult the moment, however frustrating the hour, it will not be long…”

All of the police savagery was visited upon the Selma marchers simply because they demanded their constitutional right to vote guaranteed them under the Fifteenth Amendment to the U.S. Constitution. President Lyndon B. Johnson later declared, “The vote is the most powerful instrument ever devised by man for breaking down injustice and destroying the terrible walls which imprison men because they are different from other men.”

Dr. King understood police brutality was not limited to physical beatings and atrocities. He was acutely aware of the debilitating effects of the psychic brutality of segregation reinforced by ruthless police forces. The police were the sledgehammer and axe in the hands of Jim Crow (the metaphorical name for racial segregation laws enacted in Southern United States after the American Civil War and remained in force until 1965). They were the first line of “defense” against any efforts to desegregate public schools, public places and transportation, restaurants, restrooms and drinking fountains.

Dr. King was acutely aware of the psychic brutality of racism that destroys the very soul of a human being and leaves the body a shell of shame, fear and self-hate. He understood that a physical injury, even a bullet wound, will eventually heal, though the scar will remain as a permanent signature of the crime committed. But the victim of psychic brutality “finds himself suddenly tongue twisted and stammering to explain to [his] six year old daughter why she can’t go to the public amusement park that has just been advertised on television, and see tears welling up in her eyes when she is told that Funtown is closed to colored children, and see ominous clouds of inferiority beginning to form in her little mental sky, and see her beginning to distort her personality by developing an unconscious bitterness toward white people…”  The victim of psychic brutality has to “concoct an answer for a five year old son who is asking: ‘Daddy, why do white people treat colored people so mean?’”

Dr. King understood the psychic brutality of being “humiliated day in and day out by nagging signs reading ‘white’ and ‘colored’; [having one’s] first name become “nigger,” [one’s] middle name become “boy” (however old you are) and [one’s] last name become “John,” and [one’s] wife and mother never given the respected title “Mrs.” He understood the psychic brutality of racism and what it means to be  “forever fighting a degenerating sense of nobodiness”. That’s why he declared Black people could no longer wait for change because “there comes a time when the cup of endurance runs over, and men are no longer willing to be plunged into the abyss of despair.”

Dr. King understood the psychic injury to the dignity of man and woman will never heal unless given large doses of love (agape). Without love, the psychic brutality of racism, to paraphrase the poetic words of Langston Hughes, will only continue to “fester like a sore– / And then run? /… /… it just sags/ like a heavy load… [and in the end]… explode…”

The spark that set off the powder keg of racism came in the person of a frail 42 year-old seamstress named Rosa Parks. On December 1, 1955, Parks said she was no longer going suffer the slings and arrows of racist psychic brutality inflicted on her as she boarded the buses. She resolved to stand up to the daily humiliations, degradation and dehumanization of segregated public transportation. If she is going to pay her bus fare at the front of the bus, that’s where she was going to sit. When Parks refused to follow the bus driver’s instruction to go to the back of the bus, she stood her ground and would not back down. The police swiftly arrested and jailed her.

“A riot is the language of the unheard.” MLK

Dr. King once told a journalist that “A riot is the language of the unheard.  And, what is it that America has failed to hear? It has failed to hear that the economic plight of the Negro poor has worsened over the last few years.”

That was not all. America had also failed to hear the cries and whimpers of her black children wilting under the blows of police batons. She had turned a blind eye to the lifeless bodies of victims of police brutality in the streets and deaf ears to the bootless cries of young black men begging the mercy of rogue police officers with huge chips on their shoulders.

The most severe “race riots” of 20th Century America were triggered by acts of police brutality. (I am not sure why such unrest is called a “race riot”. It is factually more accurate to call it “riots against police brutality”.)

The July 1964 “Harlem, N.Y. Race Riots” were sparked when a 15-year-old African American teenager was shot and killed by a police lieutenant  in the presence of the teen’s friends and several other witnesses. Thousands of people rioted for nearly a week in the New York City neighborhoods of Harlem and Bedford-Stuyvesant resulting in one death, 118 injuries and over 450 arrests along with significant vandalism and looting.

The “Harlem Riots” set off other riots. The Rochester (N.Y) Race Riots” of July 1964 flared when that city’s police attempted to arrest a 19-year-old African American man in the street. Rumors alleging police brutality spread in that city’s African American community resulting in angry reaction. In the ensuing riot, several people were killed, hundreds injured and nearly a thousand protesters arrested along with significant property damage.

The “Philadelphia Race Riots” of August 1964 exploded after prolonged complaints over numerous  allegations of police brutality. In several days of rioting, 341 people were injured, 774 arrested and 225 stores damaged or destroyed in several days of rioting. Similar riots took place in various cities in New Jersey and Chicago.

The August 1965 “Watts Riots” or “Watts Rebellion” were triggered after two white policemen tussled with a black motorist.  An angry crowd joined the fray causing a riot that lasted for nearly a week.  By the end, 34 people were dead, 1,032 injuries, 3,438 arrests and incurring over $40 million in property damage.

The 1967 “Detroit Riot” was sparked when police raided an unlicensed bar and rumors spread that the police had murdered several African American men. That riot lasted for nearly a week and according to Time Magazine became “one of the deadliest and costliest riots in the history of the United States.” During the “long hot summer” of 1967 some 159 riots erupted across the United States.

The National Advisory Commission on Civil Disorders (“Kerner Commission”) was established by President Lyndon B. Johnson to investigate the causes of the 1967 riots and to provide recommendations for the future. The Report’s most famous passage warned, “Our nation is moving toward two societies, one black, one white—separate and unequal.” The Report pointed an accusatory finger at white racism as one of the major causes of urban violence in America. The Report recommended, among other things, the hiring of more diverse and sensitive police forces.

Police brutality-sparked riots continued in the late 1960s and 70s in various American cities.

The Orangeburg Massacre (in Orangeburg, South Carolina) of February 1968 occurred on the campus of South Carolina State University as students tried to desegregate a local bowling alley. South Carolina Highway Patrol Officers fired into a group of African American students killing three and wounding 27. That was the first time police committed atrocities on an American college campus, over two years before the Kent State University shootings in May 1970.

In the 1970s, riots triggered by police brutality continued to occur from Augusta, GA to Jackson, MS. By 1980, another major riot had occurred in Liberty City, a Miami neighborhood after four police officers were acquitted in the death of an African American man. After three days of rioting, 18 people were dead, scores arrested and over $100 million in property damage incurred.

In April 1992, massive riots erupted in Los Angeles after a jury acquitted four police officers of assault charges in the 1991 beating of Rodney King. Fifty-five people died and 2,000 were injured and over 10 thousand people arrested in several days of rioting. Over 1,000 buildings were damaged in the Los Angeles area at a cost of over $1 billion.

“Police Riots”?

The 1968 Democratic National Convention was as much a battleground as a political convention to nominate a president. A number of “counterculture groups” coordinated to disrupt that convention. The law-and order mayor of Chicago, Richard Daley, unleashed his police on protesters to “maintain law and order”. That led to pitched street battles in the streets for several days.

The National Commission on the Causes and Prevention of Violence appointed Daniel Walker, an Illinois lawyer and politician, to head the Chicago Study Team to investigate and prepare a report on the violence during the Democratic National Convention. The Walker Report (“Rights in Conflict”) made the controversial conclusion that while protesters had deliberately harassed and provoked police, the police had responded with indiscriminate violence against protesters and bystanders. The report accused law enforcement of engaging in a “police riot”. The Report determined many police officers had committed criminal acts, and condemned the official failure to prosecute or even discipline those officers. The Report stated:

 

… That [police] violence was made all the more shocking by the fact that it was often inflicted upon persons who had broken no law, disobeyed no order, made no threat. These included peaceful demonstrators, onlookers, and large numbers of residents who were simply passing through, or happened to live in, the areas where confrontations were occurring.

Newsmen and photographers were singled out for assault, and their equipment deliberately damaged. Fundamental police training was ignored; and officers, when on the scene, were often unable to control their men. As one police officer put it: “What happened didn’t have anything to do with police work.” . . .

As a lawyer, I wonder if some of the incidents we witnessed in the riots sparked by police brutality in 2014 could be fairly classified as “police riots”?  I wonder if Eric Garner had died at the hands of police officers in California (instead of N.Y.), the officers involved in his death would have been prosecuted for “police riot”?  According to California Penal Code section 404 as “Any use of force or violence, disturbing the public peace, or any threat to use force or violence, if accompanied by immediate power of execution, by two or more persons acting together, and without authority of law, is a riot.” If those officers had been found in California to have engaged in an unreasonable and unlawful use of deadly force (“without authority of law”) such as employing an illegal chokehold causing a death, could they have been charged for committing a homicide in the course of a “police riot”?

The “quiet riots” of Barack Obama  

In June 2007, presidential hopeful Barack Obama spoke at Hampton University Annual Ministers’ Conference in Hampton, Virginia. He spoke of the “quiet riot” taking place in Los Angeles and in Black America:

 

… A few weeks ago, I attended a service at First A.M.E. Church in Los Angeles to commemorate the 15th anniversary of the LA Riots. After a jury acquitted 4 police officers of beating Rodney King-a beating that was filmed and flashed around the world- Los Angeles erupted. I remember the sense of despair and powerlessness in watching one of America’s greatest cities engulfed in flames…

 

… Many of the folks in this room know just where they were when the riot in Los Angeles started and tragedy struck the corner of Florence and Normandy. And most of the ministers here know that those riots didn’t erupt over night; there had been a “quiet riot” building up in Los Angeles and across this country for years.

 

If you had gone to any street corner in Chicago or Baton Rouge or Hampton — you would have found the same young men and women without hope, without miracles, and without a sense of destiny other than life on the edge — the edge of the law, the edge of the economy, the edge of family structures and communities.

On January 20, 2015 when President Obama delivers his State of the Union speech in Congress, I would like to get his take on the “quiet riot” that has been taking place in the Black community since he became president. Perahps the “quiet riots” quietly disappeared with the Bush Adminstration.  I don’t know.

I would like to know if President Obama had been back to street corners in Chicago, Baton Rouge or Hampton lately (I mean in the last six years). If he had, I would like to know if he had seen any of the young men and women he saw in 2007 “without hope, without miracles, and without a sense of destiny” still hangin’ and chillin’ out there.

After he delivers his speech, I would like to ask President Obama a hypothetical question: What happens to an unrequited “quiet riot”?

“Does it dry up / like a raisin in the sun? /Or fester like a sore—/ And then run? /Does it stink like rotten meat? /Or crust and sugar over– /like a syrupy sweet?/ Maybe it just sags /like a heavy load./ Or does it explode?”

A nation of two societies, one black, one white—separate and unequal in 2015 or just one United States of America?

In his keynote speech at the 2004 Democratic National Convention in Boston, Senator Barack Obama stole the show by declaring: “Well, I say to them (those who are preparing to divide us) tonight, there is not a liberal America and a conservative America – there is the United States of America. There is not a Black America and a White America and Latino America and Asian America – there’s the United States of America.

In 1967, the Kerner Commission warned, “Our nation is moving toward two societies, one black, one white—separate and unequal.”

I ask myself, “What is America to me?”

Is it a land ruled by the rule of law or a land of a few misguided men who rule because they believe they are above the law, indeed believe themselves to be the personification of the law because they carry a badge to enforce the law which they mistake as a license to kill and abuse citizens.

Is not America the land of the brave and home of the free?

The Presbyterian Minister and poet Henry Van Dyke had an answer. “…So it’s home again, and home again, America for me! / My heart is turning home again, and there I long to be, / In the land of youth and freedom beyond the ocean bars, / Where the air is full of sunlight and the flag is full of stars!…/

Langston Hughes disagreed, “America never was America to me.” Hughes demanded that we “Let America be America Again” for those who feel “America never was America to [them]”.

In passionate soul-stirring words Langston  Hughes  demanded, “Let America be America again./ Let it be the dream it used to be./Let it be the pioneer on the plain/Seeking a home where he himself is free… / Let America be the dream the dreamers dreamed–/Let it be that great strong land of love/Where never kings connive nor tyrants scheme/That any man be crushed by one above…/ O, let my land be a land where Liberty/ Is crowned with no false patriotic wreath,/But opportunity is real, and life is free,/Equality is in the air we breathe…/

I join Hughes. Let’s “Let America be America Again” to those who feel “America never was America to [them].”

Can we get satisfaction in 2015?

On the occasion of Dr. King’s 86th birthday, it is time for us to ask his soul-searching questions once again.  “When will you be satisfied?” When will we be satisfied?

The answer in 2015 must be the same as the answer given in 1963. “We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality.” We can never be satisfied until those “battered by the storms of persecution and staggered by the winds of police brutality” find a safe harbor, a haven, in the embrace of the Constitution of the United States of America!

In 2014, there were some gusty winds of police brutality. Michael Brown, an 18-year-old black man, was fatally shot by Darren Wilson, a 28-year-old white police officer in Ferguson, MO. Eric Garner, a 43-year-old black man died in Staten Island, New York, after a police officer put him in a chokehold. Grand juries in both cases refused to charge the police officers. There were numerous other incidents throughout the country publicly reported and unreported alleging police brutality.

The Brown and Garner deaths sparked massive street protests. Famed African American televangelist Bishop T.D. Jakes told worshipers that black men should not be “tried on the sidewalk.”

Police Chief Chris Magnus of Richmond, California stood on the sidewalk carrying a sign that read “Black Lives Matter” to show his solidarity with those protesting police brutality.

An organization called “Black Life Matters” was launched to coordinate national grassroots action on police brutality. Several St. Louis Rams players protested on the filed by displaying the “hands up don’t shoot” pose on the field. “I Can’t Breathe,” became the rallying cry against police brutality.

The Rolling Stones sang, “I can’t get no satisfaction… Cause you see I’m on losing streak…”

We must reverse the losing streak of 2014 in 2015. As Americans we must rise up, lock arms and stand together to withstand the battering storms of persecution and let the gentle breeze of justice and the rule of law blow in our faces and take up permanent residence in our souls. In 2015, let’s “Let America be America Again” to those who feel “America never was America to [them].”

An ounce of prevention is worth more than a pound of cure. Dr. King taught us that we must be quick to negotiate and slow to confrontation. In 2015, we must negotiate a long and hazardous road littered with the injustices of police brutality. We must negotiate with and convince our fellow citizens who feel battered, betrayed and persecuted by law enforcement and judicial systems that they are fully protected by the American Bill of Rights. We must negotiate to de-escalate tensions between the community and the police, and escalate our creative engagements on issues of the rights of man and woman as human rights.

Police and citizens are not mortal enemies. There are some rogue police officers who believe police power comes from the barrel of the gun. They are mistaken. There are some citizens who believe the police are demons. They are mistaken too. The police should know that they are the servants of citizens. Their professional creed and oath is “to serve and to protect”.

Citizens have a civic and moral duty to treat their servants with respect and appreciation, and without scorn. They must appreciate their servants for doing a thankless, difficult and dangerous job every day.

All police officers wear a badge of courage, but the rogue ones also carry huge chips on their shoulders. We should appreciate all police officers for their courage and sacrifices; but we must also insist that they proudly wear their badges of professionalism and integrity at all times.

The police sometimes use the metaphor of the “Thin Blue Line” to suggest that they are the last line of defense of the citizenry from the criminal elements. In 2015, we need to draw a broad red, white and blue line to protect all Americans from all unlawful official use of force.

Dr. King often dreamt about the “Beloved Community” where poverty, violence, injustice and racism in all its forms will not be tolerated. In his Beloved Community, disputes are resolved by “creating a situation so crisis-packed that it will inevitably open the door to negotiation”.

In Dr. King’s “Beloved Community”, negotiation is not about one-upmanship, gamesmanship, showmanship or brinksmanship. It is simply about truth and reconciliation. The negotiators are guided by a single principle: Focus on the positive in every action and statement the opposition makes.

In 2015, I hope Americans will have not only a national “conversation on race” but also a negotiation to begin the creation of the Beloved Community of Dr. King’s dream. It must NOT be a negotiation between good and evil. It must be a negotiation between good people to get rid of evil.

I hope it will be a negotiation that will NOT end up demonizing and criminalizing one side or the other but humanizes all sides. I hope the negotiations will produce police accountability and citizen civility.  I hope that negotiations will lead to the liberation of people hopelessly trapped in an evil system of hate and dehumanization.

There is one non-negotiable issue. We must insist on the unconditional surrender of an evil system that thrives on man’s inhumanity to man and the deprivation of the divinely ordained rights of Americans to life, liberty and the pursuit of happiness.

As we celebrate Dr. King’s 86th birthday in 2015, I can imagine him asking us the following haunting questions: When will you be  dissatisfied with the bloodletting?   Dissatisfied  with your demonization of young black men and the police? Dissatisfied with your finger-pointing, teeth-gnashing, heart-aching and gut-wrenching about evil systems that thrive on man’s inhumanity to man? Your endless soul-searching when the truth is standing in your faces with the tears of the suffering? When will you be dissatisfied with your hypocrisy, cowardice and window dressing of injustice? When, when will you begin to negotiate?

In 2014, protesters against police brutality adopted the rallying cry, “I (We) can’t breathe.” It is time for all Americans to exhale in 2015. It is time for us to take a long deep breath of the fresh air of justice and righteousness. Because if we can’t breathe together, we will choke separately.  Even at age 86, Dr. King would have admonished and even chastised us, “All lives of God’s Children matter!”

I highly recommend the motion picture “Selma” to all of my readers. It is a must-see, a magnificent triumph of cinematic storytelling. I just can’t wait for the DVD to come out!

Somaliland:The Upcoming Elections will be Held as Planned –Guurti

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gaal2We have nothing to Say to a Rogue Sutlan , nobody wants to live in anarchy or in turmoil, so I would like to urge him to reconsider his decision”  Suleiman Gaal

By Goth Mohamed Goth

The Chairman of Somaliland House of Elders Mr. Saleban Mahmoud Aden for the first time addressing members of the press on matters regarding the issue of the rogue Sultan Wabar said, “As far as the Guurti is concerned we the issue of the Sultan relates to national security hence out of our line of work.

“As you’re aware of the house of elders is the nation’s political mediation body and reconciliation but how is it possible to deal with someone, whose whereabouts are said to be unknown mountain range, I believe it’s a matter Awdalites can solve. Nobody wants to live in anarchy or in turmoil, so I would like to urge him to reconsider his decision, we all know where such actions and steer from anything which may lead to internal conflict”, he stated.

On the other hand the chairman of the house of elders refuted in the strongest terms claims that the national conciliatory body was plotting in cohorts with the present government for a possible extension of its term.

“I urge the media and members of the public to shun talk of the possibilities of an extension of the current government tenure, there is no such thing as extension and I am assuring you such thing won’t happen, even for one day and the political campaigning will commence on the 26th of June to be followed by the Presidential and Parliamentary elections which must be held in time.

Furthermore, oppositions accuse the Guurti leadership for having a close and questionable relationship with the current administration. They claim this relationship coupled with their incompetence makes the Guurti to mostly be content with keeping the status quo, which mainly is to rubber stamp the administration’s agenda. They assert that this House has so far shown no objections to whatever they are presented and usually accept government plans in face value. Worse, the opposition insists that Guurti defends government policies even though this is supposed to be where the balance of power is checked to ensure fairness application of policies.

Somaliland:Jamal Ali Hussein is the only Presidential Aspirant Equipped with Leadership Qualities

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jamal ali 2

There is a widespread consensus that the progress of Somaliland both internally and externally has been bogged down in a morass of governmental surreptitious agenda, not to mention the dysfunctional characteristics of some top officials in the current administration.

 

Therefore, it is incumbent upon every citizen to demand from this government to multiply its efforts to undertake forward moving policies that would result a tangible political and economic progress for the country, and this is in no way alludes to encourage the rise of radical destructive critics to the government, but for a sound democratic oriented opponents that would encourage the government to discharge its mandate responsibly and progressively.

 

Without a doubt, it is this pressing need that motivated Hon Jamal Ali Hussein to declare his candidacy for the post of President of Somaliland. His candidacy is not self-centered, it is for Somaliland people, and for the most part, it is for the emerging generations that have been deprived of their rightful chance to assume the leadership of the country for the past centuries.

 

Leadership Qualities

 

Honorable Jamal Ali Hussein is a leader who understands his natural style of leadership and he is willing to explore how his style might be changed to fit different circumstances and different people. This is one of the major characterizes of effective leader. Knowing his strengths, abilities and leaving other parts of his leadership to others is also another vital element that makes this candidate a great emerging leader

 

Jamal is a charismatic leader, an excellent communicator and verbally eloquent. He is able to communicate to his followers on a deep, emotional level, and skilled in articulating a compelling or captivating vision, and is able to arouse strong emotions in followers. This is definitely a model that I believe represents the very best leaders. His idealized influence transforms into a positive and moral role model for followers, and walks the talk. This makes him a perfect transformational leader. Likewise, his ability to inspire and motivate followers to perform at high levels and to be committed to the Somaliland cause makes him a perfect transformational and inspirational motivator leader.

 

Jamal’s Modus operandi as a future President draws heavily from his acquired experience, educational background and abundant modern political ideas germane to forward moving of economic developments of our country.

 

Mr. Jamal exhibits a glaring charisma, tremendous ambition and innate inner drive to become the president of Somaliland, not for personnel gains, but for the betterment of Somaliland people. He strongly believes that his established record track, gained during his tenure at City Bank and his educational background as well as his leadership style can be effective and efficient panacea for the economic shortcomings of Somaliland Republic. That is why UCID Presidential aspirant walked away from his well-paid job at City Bank. This is a testimony to his genuine desire to contribute to the nation building of the country. It is therefore, vital for our community to support his candidacy.

 

Our political amnesia squarely rests on an ongoing hegemony of old school of politicians from the get go of our independence. The legacy of that leadership and the pain it inherited us remains unabated. Gone are the days we should blindly coronate politicians from the old school of thought. It is about time to embrace the leadership of the younger generations.

 

I had the chance to sit down with Jamal at a place called Khayria in Toronto, Canada, and he briefed the group about his specific policy plans that he will implement, should he assume the presidency of Somaliland Republic. He is conversant with economic development and foreign investment and spoke knowledgably about the subject. High on his agenda are the following items:

 

  1. To safe guard the pillars of our young democracy:

 

In developing countries where democracy has been established, states have tended to perform better as agents of economic development. These effects seem to hinge on the benefits of imposing institutional checks on leaders´ discretionary authority, backed by the ability to remove governments that fail to improve the well-being of their people. Democratically elected governments have no monopoly on economic insight, but under democratic governments, when the economy is on a downward trend, the opposition parties blame the government for bad economic policies. This gives the government an incentive to change some of the unpopular economic policies.

 

There is overwhelming evidence that, there is a positive correlation between economic development and democracy. Countries who adapted democratic system of governance realized economic opportunities and raised hopes for a commensurate expansion in prosperity, and this lead them to have dynamic, innovative, and productive economies. There is a general consensus among the economic scholars that democracy creates an environment conducive to a real economic development and stability for economic growth. This is due the integrity of the financial institutions that support it, and the protection of property rights in these democracies has also enabled them to accumulate and sustain improvements in their citizen’s quality of life for generations. That is why Jamal is very strong to advance democracy in Somaliland. Under Jamal’s leadership, our culturally conditioned democracy will eventually evolve as a full fetched democracy.

 

  1. Establish sustainable peace and human development:

 

Somaliland needs the establishment of realistic policy that seeks to eliminate the root causes of all forms of conflict, offers social justice, and builds respectful relationships. These policies we adapt must be culturally acceptable measures for effective conflict resolutions. In Somaliland the elders are skillful in executing appropriate conflict resolutions to facilitate dialogue between the parties, which leads to a compromise, which is conducive enough to improve mutual understanding and promote social harmony. Jamal will tab the skills of the elder and will establish a unique relationship with the elders by giving them the mandate to be the go between all forms of conflicts that arises between our indigenous communities. Jamal will tab these resources. ?Former UN secretary-general Boutros Boutros-Ghali?s oft-quoted statement that there can be no peace without economic and social development, just as development is not possible in the absence of peace

 

 

In Somaliland, the elders are the backbone and the brain behind the peaceful co-existence among the clans.

 

Their pious efforts to secure lasting peace and stability throughout the country will not only serve as beacon light, but a vivifying force that encourages every individual to respect the law and order.

 

Undeniably, they are strong pillars in the edifice of learning and maintaining lasting democratic principles. Their contribution to the cause of restoring Somaliland sovereignty and nation building is tremendous and without parallel.

 

They are also a galaxy of unique hope and virtue whose exemplary determination for the betterment of the country was and will remain a perennial source of guidance and inspiration to everyone in Somaliland. Without a doubt, the elders are such a source of strength and vigor for which Somaliland cannot afford to lose.

 

 

Jamal acknowledges the role of the elders and their tremendous contributions and will establish a co-operative relationship with the elders by giving them the mandate to be the go between all forms of conflicts that arises between our indigenous communities.

 

  1. Establish commercial law and investment policy to lead economic development.

 

The establishment of commercial law and investment policies has specific advantages; these policies attract foreign investment – creates employment, increases living standards and can lead to a technological development in the long run through technology transfers. Furthermore, the country will realize positive level of economic development. One of the major benefits of economic development is improved human capital, sound infrastructure, environmental awareness, and much needed health care and good social services. With economic development, the country also attains advanced level of human capital development. This means an improvement in the skills, talents and education of the general population through the provision of good schools, quality learning environments and materials. The citizens of Somaliland are the guiding engineers of all aspects of our development, therefore, common sense dictates to invest on our people and enable them to acquire the education, training and skills they need. The government must make available good educational institutions, formal instruction from well-equipped schools with modern laboratories and other learning aids.

 

In order to acquire this education, they must receive training or formal instruction from well-equipped schools with modern laboratories and other learning aids. Sometimes the training is acquired on the job as they learn and grow from experience. Like any caring president, Honorable Jamal Ali Hussein understands that path to sound economic development is through talented skillful human capital, one of the major factors that lead prosperous economic development.

 

  1. To establish policies to eliminate corruption:

 

Corruption negatively impacts the growth rate of the GDP, total employment, and direct foreign investment, the level of democratic progress, education, judicial efficiency and economic freedom. It is an evil practice that runs incongruent to all forms of well-intentioned policies. Every academic research that has been undertaken supports that corruption is the major culprit and obstacle to economic development. Corruption and nepotism rot good intentions and retard all forms of progressive policies aimed for a forward moving. We cannot afford to let the culture of corruption continue unabated if we are serious about the welfare of our citizens. Corruption is definitely detrimental on human capital development including the skilled citizens mandated to run administrative institutions of the government and breed’s social decay, indifferent to the economic performance, mounting social frustration emanating from the injustice of corruption and political short comings menacing the existence of our nation.

 

The perception of society towards corruption must change. This can only be achieved through well-co-ordinated communication intended to educate our population and persuasive enough that they have vested interest to declare war on corruption, as it is an endemic parasite that preys on the welfare of every citizen. Together we must establish a policy for its eventual eradication. As for this young aspiring candidate, free zone of corruption is not acceptable. Maintaining the current degree of nepotism in our political practices creates another layer of exclusion, protects political dynasties and creates the appearance of politicians and their families trying to pilfer as much as they can.

 

  1. To Encourage Ministerial Accountability and Transparency:

 

In every democratic politics, the mechanism for ministerial accountability is paramount, because without it the citizens will be on be the dark about the day to day activities of the government. Accountability acts as a necessary requirement that ensures the responsiveness of our government to the public. Ministers are directly accountable to parliament for both their own policies and the actions of their departments, as fundamental principle of representative government demands that the president and his cabinet are directly accountable to the elected parliament and ultimately to the people. Consequently, the most effective and efficient way in which the government can be held to account by parliament is through the questioning of its ministers.

 

The constitution of Somaliland Republic stipulates that the elected parliament can demand the presence of any minister of the government and be available for questioning and must provide accurate and truthful information pertaining to their own policies and the actions of their departments. Any ministers who knowingly mislead the parliament will be expected to offer their resignation to the president.

 

The presidency of Jamal Ali Hussein understands the importance of this issue and is dead serious to appoint a cabinet that would be accountable to their executive mandate.

 

Conclusion

 

A younger president would be best for our country today because he understands the new world as it is today and can respond better to the social and economic issues facing our younger generations. A younger president has more brain cells and can withstand the day to day stress of the responsibility, in the meantime, a young president is inclined to be more conversant and in touch with the new occurrence in the international arena and would understand the world politics as it is today.

 

Finally, as a potential future President of Somaliland Republic he will chart out economic and political policies aimed to perpetuate and strength our young democracy, establish sustainable peace and human development, institutionalize achievable policy that seeks to eliminate the root causes of all forms of conflict, offers social justice, and builds respectful relationships.

 

In addition, he has specific plans to compact the systemic culture of corruptions in our country. High on his agenda is the need to establish commercial law and investment policy that will lead economic development. These policies are designed to turbo-charge the domestic economy, to generate real jobs for the representative citizens. Without a doubt, Jamal’s practical economic and business acumen is a viable strength that will contribute to the success of his leadership.

 

 

By Adam Mohamed Egeh